The Normal Christian Life by Watchman Nee. (1957). 292 pp.
Originally published in 1957, The Normal Christian Life is based on a series of sermons given by Watchman Nee, a Chinese Christian (see his Wikipedia article) in 1938-9. It was edited by Angus Kinnear, since Nee had been in a Chinese prison on trumped up charges since 1952; he would die in jail in 1972, just before his scheduled release. The Hendrickson Christian Classics edition has a nice introductory essay that provides this context and other biographical details on Nee.
The best portions of the book come early. Nee draws a distinction between sins (lowercase and plural) and Sin (uppercase and singular). Sins are bad things that we do; Sin is an attitude or view which leads us to commit sins; this is a distinction also drawn by contemporary theologian Marcus Borg in his writings. Nee writes that it is not enough to simply receive forgiveness for bad things that we’ve done; we also need personal transformation (to use a term that Borg does) so that we won’t simply keep committing new transgressions. We must stop being greedy, petty, selfish, fearful, angry, impatient, and all the rest.
I also liked Nee’s definition of salvation, which is rather non-standard: “[Salvation] relates not to our sins nor to the power of sin, but to the cosmos or world-system. We are involved in Satan’s world-system. To be saved is to make our exit from his world-system into God’s” (55). He uses Noah and his family as an example; their salvation was “not so much that they were personally not drowned, but that they were out of that corrupt system. That is salvation” (56).
Much of the rest of the book didn’t strike me as very useful; he doesn’t argue from first principles but from a number of assumptions that he never defends or explicitly state; insofar as I don’t share those assumptions—about the nature of the Bible, how atonement works, and what God is like, among others—I didn’t find the central argument of the book very compelling. (One example: the author assumes the idea of Original Sin and its inheritability.) The book never deals with the concept of love—the most important concept in Christianity; indeed, I’m not certain the word even occurs anywhere in the book.
Nee begins the book by asking “What is the normal Christian life? We do well at the outset to ponder this question. The object of these studies is to show that it is something very different from the life of the average Christian.” Unfortunately, the book leads one to think that the problem that many of us have is that we try to do things, whereas we should really just sit back passively somehow and focus our efforts on believing that God will make everything work out okay in the end. Some of this comes close to the position of the Word of Faith movement and almost superstitious. Finally, the portrait of God that Nee draws is one of a capricious deity that is always poking and prodding people, pushing them around and pulling the rug out from under them in order to manipulate them into doing good. God, as is often the case when the substitutionary theory of the atonement is assumed, comes across as rather punitive and blood-thirsty, a matter not particularly helped by Nee’s frequent and casual use of the term “the blood.”
This raises another problem. Nee frequently falls into using jargon indiscriminately, often throwing around terms like “the blood”, “the cross”, “reckoning”, and “carnal power” without pausing to define them . One should always be suspicious of someone who doesn’t make his or her points in plain language (see “Politics and the English Language” by George Orwell) and here one is forced to question exactly how much real meaning is in some of Nee’s statements; the vagueness of the terms allows many of his claims to mean almost anything the reader wants. Often, the opaque terminology makes it is hard to derive any meaning from the text at all. Consider the following passage:
The Scriptures declare that we are “dead indeed,” but nowhere do they say that we are dead in ourselves. We shall look in vain to find death within; that is just the place where it is not to be found. We are dead not in ourselves but in Christ. We were crucified with him because we are in him. (p. 48, emphasis original)
Unfortunately, in presenting the truth of our union with Christ, the emphasis has too often been placed upon this second matter of reckoning ourselves to be dead, as though that were the starting point, whereas it should rather be upon knowing ourselves to be dead. God’s Word makes it clear that “knowing” is to precede “reckoning.” (p. 38, emphasis original)
I have conversed before with people who use such language and I’ve no doubt that many will find these sorts of statements inspirational and purposeful. That’s fine so far as it goes, but it’s not clear to me that he’s actually saying anything or conveying any real meaning. It’s so easy to read what you want into what he’s saying that there’s not a lot that you can read out of what he’s saying.
Beyond those problems the fairly short book is easy to read. Nee frequently uses anecdotes about his personal experiences, usually conversations he’s had with others, and illustrations involving everything from factories, light switches, putting sugar in tea, and buying books to help make his points. Readers may want to have a Bible handy when reading, as Nee often refers to and uses as background scripture passages without reproducing them in the text. You can learn more about The Normal Christian Life by checking out its Wikipedia page.
Not recommended—especially for people without a solid grounding in theology—albeit not without value.